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9997480633
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9997480633The function is based on the principle of Agnimeele purohitam.
“A” is generated in throat, it represents terrestrial.
G" Represent Subtle energy than A, As such belongs to interspatial.
Ni- Indicates Nada - Represent celestial.
(Meele) A collection of terrestrial, interspatial and celestial. "Purohitam" for benefit of all.
The most important contributing factors in food production and Agronomical activities are:
Vedic Agricultural system- The base of modern agronomy.
Chemical free and environmentally responsible farming
Detrivores are used to bring up soil nutrients
Vedic crops are grown under a specific agro-climatic zone
Plant based pesticides are used in Vedic Agriculture
Vrikshaayurveda is the process adopted as the basis for treating plant diseases
Vedic products are essential to keep humans and the environment healthy. The products are made using Vedic technology. These products are not only chemical-free but also contribute to the prevention of many health hazards and external damage to the body. These products are made using natural processes and natural herbs that do not cause any side effects. It has been evident that advanced inventions, discoveries, theories, and ideas are primarily based on Vedic literature.
Non-Vedic products are commercial and synthetic products that do not use Vedic technology. Commercial products are good in appearance and highly reactive but can be severely harsh to the surfaces. Adverse effects can be noticed when applied to the body, like peeling and withering due to high chemicals. Synthetic chemicals such as phenols and carbonic acid are corrosive and toxic to the human respiratory system. They can cause diseases relating to the heart, lungs, liver, kidney, and blood vessels. External damage in the body is equally probable.
The Rigveda represents the earliest sacred book of India. It is oldest and biggest amongst all the four Vedas. All the features of Classical Sanskrit poetry can be traced to the Rigveda. In it we find the seeds of India’s religious and philosophical development.
The whole of the Rigveda-Samhita is in form of verses, known as Rik.
‘Rik’ is the name given to those Mantras which are meant for the praise of the deities. Thus the collection (Samhita) of Riks is known as Rigveda-Samhita. Only one recession or school (Shakha) of the Rigveda is available today and it is the Shaakala. The Rigveda Samhita contains about 10552 Mantras, classified into ten books called Mandalas. Each Mandala is divided into several sections called Anuvakas. Each Anuvaka consists of a number of hymns called Suktas and each Sukta is made up of a number of verses called riks. This division of the Rigveda is most popular and systematic
Besides, there are Suktas offered to different deities, such as, Indra, Maruta, Varuna, Usha, Surya, Bhumi, Soma, Agni etc.
In its character Yajurveda is quite different from the Rigveda & Samaveda Samhitas. It is principally in prose form. The word ‘Yajush‘ in the Yajurveda is explained variously.
The Yajurveda is also important for its presentation of philosophical doctrines. It preaches the concept of Prana and Manas also. Many times, it is quoted for depicting religious and social life of the Vedic people. It is also known for giving certain geographical data.
Division and Samhitas:
The Yajurveda is two-fold
We find detailed description of sacrifices in the Samhita of Yajurveda. The Vajasaneyi-Samhita gives a vivid description of many important sacrifices such as – Darsha-purnamasa, Agnihotra, Somayaga, Chaturmasya, Agnihotra, Vajapeya, Ashvamedha, Sarva-medha, Brahma-yajya, Pitrimedha, Sautramani, and so on.
The Samaveda is shortest of all the four Vedas. It is closely connected with the Rigveda. It is important to note that the Samhita of the Samaveda is an independent collection (Samhita), yet it has taken many verses, a large number indeed, from the Samhita of Rigveda. These verses are chiefly derived from the eighth and the ninth Mandalas of the Rigveda.
Among the four Vedas, the Samaveda is regarded as the foremost. In the Bhagavadgata, where Lord Krishna has declared “Among the Vedas I am Samaveda”-Vedanama Samavedosmi (Gita, 10.22). Here Indra, Agni and Soma deities are mainly invoked and praised but most of the time these prayers seem to be the invocations for the Supreme Being. In the spiritual sense Soma represents All-pervading, Glorious Lord and Brahman, who is attainable only through devotion and musical chanting. Thus major theme of the Samaveda can be regarded as worship and devotion (Upasana).
Atharvan denotes directions and mantras especially in connection to ward off evil and hardship and also contains philosophical thoughts. ‘Atharvan‘ originally means ‘priest’ and the Mantras in the Atharvaveda-Samhita were brought to light by Rishi Atharva.
The Atharvaveda is the oldest literary monument of Indian medicine. It is believed to be the origin of Ayurveda, the Indian science of medicine. There are a series of Mantras related to cure various physical and mental diseases. Another class of hymns includes prayers for protection from the bite of snakes or injurious insects. We find mention and application of medicines and medicinal herbs. This feature distinguishes the Atharvaveda from the rest of the Vedas.
